February – June 2027

Grief Tender Immersion Program

Feb - Jun 2027

5-month program

Tues at 5-7PM PT

8 online gatherings

Feb 25 - Mar 2

6-day residential retreat

Grief Tender Immersion Program

A five-month, elder-guided learning experience for people with some prior communal grief ritual experience who feel called to deepen their practice and help restore communal grief tending in the places and communities they belong to.

Overview

Grief Tender Mentoring, guided by elders Laurence Cole and Thérèse Charvet, began in 2020 as a way to offer elder guidance to those longing to restore communal grief tending as an essential part of healthy community life. Since then, nearly 200 grief tenders have gathered through the program for grief ritual, embodied learning, mentorship, and community building.

At the heart of this work is the understanding that grief was never meant to be carried alone. Communal ritual creates space for grief to be witnessed, expressed, metabolized, and woven back into relationship with community, ancestry, spirit, land, and life. When we grieve together, something in our culture of separation can begin to mend. We remember that grief is not only personal, but communal—and that restoring our capacity to grieve together is part of strengthening the relational fabric needed to meet the challenges of our times.

In 2027, Grief Tender Mentoring will offer its first Grief Tender Immersion Program: a five-month learning journey with a concentrated period of preparation, residential immersion, integration, elder mentorship, and continued learning for people who are already in relationship with communal grief work.

What’s Included

6-Day Residential Retreat

Meals & Lodging

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8 Online Gatherings

5 Guest Speakers

Small-Group Elder Mentorship

Ongoing Community Connection

Application Deadline

October 15

Questions?

Please email us at: grief.tender.mentoring@gmail.com

At-A-Glance

The program begins with an eight-week period of preparation, residential immersion, integration, and elder mentorship, and continues with monthly guest speakers through June.

Throughout our time together, participants learn through elder guidance, ritual, song, prayer, embodied practice, spiritual inquiry, reflection, and small-group mentorship. Community life is also a core teacher. We hold that each participant is part of the medicine of the program, and that learning arises not only from the elders and facilitation team, but from the lived experience, questions, and gifts of others walking this path of grief tending.

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PROGRAM DATES

February–June 2027

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ONLINE GATHERINGS

Tuesdays, 5:00–7:00 p.m. Pacific
Feb 2, 9, 16, March 16, 23

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RESIDENTIAL RETREAT

February 25–March 2, 2027
Gwinwood Retreat Center, Lacey, WA

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CONTINUED SPEAKER SERIES

Tues Evenings: Apr 20, May 18, Jun 15

The Learning Path

The learning path is designed to help participants arrive prepared, enter the residential retreat with a shared foundation, and have support for integration afterward. The outline below gives a sense of how the program unfolds from preparation, to immersion, to continued learning and connection.

Feb 2 & 9: Online Retreat Preparation Gatherings

We begin by building the relational field before arriving in person. These gatherings will orient participants to grief ritual practice, community agreements, central teachings and questions, and personal preparation for the retreat. Participants will also receive home practices and reflection prompts to support personal preparation for the retreat and our time in community together.

Feb 16: Guest Teaching

Participants will join the first monthly gathering in the five-month Speaker Series continuing through May. Each session brings in an additional voice and perspective related to grief tending, ritual leadership, culture, community practice, and the wider questions that surround this work. Following the guest teaching, we’ll have time for discussion, reflection, and integrating the learning together as a group.

Past Speaker Series topics have included grief and eros, conflict tending, ancestral grief ritual, working with the harms we have caused, imposter syndrome, sacred rage, trauma-informed integration, and relationship with Dagara communities. View past Speaker Series topics and recordings.

Feb 25 - Mar 2: Six-Day Residential Retreat at Gwinwood

The residential retreat is the heart of the program: six days of communal grief ritual, elder guidance, shared practice, and community life.

The retreat will include:

  • Ceremony, community singing, embodied preparation, small-group connection, and participation in a Dagara-inspired communal grief ritual
  • Guided reflection on the lived experience of ritual, including how grief is felt in the body and how relationship, pacing, beauty, and collective presence shape what becomes possible
  • An introduction to an adaptable short grief-ritual format, ritual design, reflective listening, and foundational facilitation skills
  • Exploration of the roles of ancestors, spirit, land, lineage, culture, and beauty, and the responsibilities of carrying ritual practices in right relationship
  • Reflection on how culture, history, identity, power, and belonging shape the grief we carry and what enters communal ritual space.
  • Opportunities to share personal gifts, learn from others in the cohort, and practice creating and offering simple ritual elements with support and feedback
  • Time for integration and discernment around personal limits, readiness, responsibilities, and next steps

Throughout the retreat, participants will tend their own grief while learning to notice how ritual spaces are formed, supported, and carried. This experience is intended as one meaningful step within a longer path of apprenticeship, helping participants clarify their gifts, edges, responsibilities, and relationship to grief tending in their own communities.

March 2–16: Retreat Integration and Small-Group Mentorship

After the residential retreat, participants will have time to return home, rest, notice what is unfolding, and begin metabolizing the experience within their bodies, lives, and communities. During this period, participants will meet online in small groups with an elder for reflection and support around the questions, challenges, and next steps arising from the retreat.

Mar 16: Online Collective Integration Gathering

After a period of personal and small-group integration following our retreat, we will gather again as a full group for reflection, questions, shared learning, and support in carrying the experience back into daily life, relationships, and community.

Mar 23: Guest Teaching & Immersion Transition

This week marks the transition from our eight-week immersion into a monthly rhythm of continued learning. We’ll be joined by our second guest teacher in the Speaker Series, offering a new perspective to deepen and extend the learning as we move into the program’s ongoing monthly gatherings.

Apr - Jun: Continued Learning & Community Connection

Following our eight-week immersion, the program will shift into a monthly rhythm of continued learning and connection. From April through June, participants will gather for three additional Speaker Series sessions. Each gathering will include a 90-minute teaching offered to the wider Grief Tender Mentoring alumni community, followed by an optional facilitated discussion exclusively for Immersion Program participants.

Past Speaker Series topics have included grief and eros, conflict tending, ancestral grief ritual, working with the harms we have caused, imposter syndrome, sacred rage, trauma-informed integration, and relationship with Dagara communities. View past Speaker Series topics and recordings.

Participants will also receive a simple structure to support small-groups or regional groups that choose to continue meeting for reflection, relationship, and mutual support.

We hope to offer an alumni retreat in summer 2027 as another opportunity to gather in person, deepen shared practice, and remain connected to the wider grief tending community.

EXPERIENTIAL LEARNING

Apprenticeship & Elder Guidance

In many community-rooted traditions, ritual leadership is learned slowly, through apprenticeship: a long-form way of being shaped by proximity, practice, relationship, and lived experience. A person learns by sitting near those who carry the work, watching closely, serving the community, taking on responsibility gradually, making mistakes and repairs, and allowing the work to enter the body over time.

An apprenticeship with grief can be a long unfolding. This program is not meant to encompass that whole path or certify someone as a grief ritual leader, but to offer a concentrated and meaningful step alongside those walking a similar path.

One of the central gifts of the Immersion is the opportunity to learn in proximity to elders Laurence Cole and Thérèse Charvet, whose teaching comes not only through curriculum, but through stories, songs, questions, prayers, humor, humility, mistakes and repairs, and the many small ways a ritual space is tended in real time.

This is the spirit in which mentorship happens here: through shared practice, elder guidance, community reflection, and being in the ritual field together. With guidance in listening for your own gifts, edges, responsibilities, and next steps, and in discerning how this work may be asking to live through you.

Your Team

Thérèse Charvet

Thérèse Charvet

Guiding Elder & Facilitator

Thérèse Charvet is the founder of Sacred Groves, where she has offered earth-based…

Laurence Cole

Laurence Cole

Guiding Elder & Facilitator

Laurence Cole is a song elder, ritualist, and beloved facilitator whose work helps…

Siena Tenisci

Siena Tenisci

Program Steward & Facilitator

Siena Tenisci (she/her), MA, LMHC, is a therapist and founder of Northwest Grief…

Alyx Somas

Alyx Somas

Program Assistant

Alyx Somas is a 2S Native North American of multiple tribal and detribalized peoples. Rooted in…

Esteban Flores

Esteban Flores

Program Assistant

Esteban Carazo Flores, aka Este (he/him), is a self-claimed “half-generation” US American. Born in…

Corlé LaForce

Corlé LaForce

Program Assistant

Corlé LaForce (she/her) is a grief tender, somatic therapist, and devotee of beauty. As a mixed-race, second…

Jordan Lyon

Jordan Lyon

Program Assistant

Jordan Lyon is a chef, grief tender, writer and facilitator. His passions and work guide him towards cultivating…

Sarah Jackson

Sarah Jackson

Program Advisor

Sarah is a grief tender, somatic healer, organizational consultant. She has been participating in…

Rain Webbert

Rain Webbert

Program Administrator

Rain serves as Retreat Coordinator and Program Administrator, supporting program logistics & participant…

Felicia Tripp

Felicia Tripp

Black Affinity Support Facilitator

Flea is a Dancer, Healer, and Lover of social and healing justice…

FAQs

What are the core program learnings?

Across the program, participants will deepen their relationship with:

  • An embodied, spiritual, and relational understanding of communal grief ritual
  • Witnessing grief and helping hold it with care
  • Listening, relationship tending, and community-building practices
  • The ways song, prayer, silence, beauty, land, ancestors, and community shape ritual space
  • Foundational ritual design and facilitation practices
  • Culture, power, lineage, identity, belonging, and accountability in communal grief spaces
  • Personal gifts, limits, responsibilities, and readiness
  • Discernment around how grief tending may be carried into existing communities, relationships, and roles
What are the retreat accommodations?

The residential retreat will take place at Gwinwood Retreat Center in Lacey, Washington, near Olympia, on 29 acres of forested land, meadows, wetlands, and lakefront. We may spend some time outdoors, and February in Western Washington is often cool and drizzly, though the forest canopy offers some shelter.

Participants can expect shared retreat-center lodging, buffet-style meals prepared by Gwinwood staff, and some movement between lodging, meals, gathering spaces, and outdoor areas. More detailed rooming, packing, dietary, and accessibility information will be shared after acceptance. Questions about accessibility or fit can be directed to Rain at grieftendermentoring@gmail.com.

Do I need a particular spiritual belief?

Participants may come from many spiritual, religious, cultural, or secular backgrounds. The training will include language around ancestors, land, spirit, prayer, and the more-than-human world, and participants are invited to translate that into their own lived relationship and what feels right for them.

How does the program relate to Dagara teachings and lineage?

This program has been shaped by the teachings of Malidoma Somé and Sobonfu Somé, who carried teachings from their Dagara heritage in Burkina Faso, West Africa, as well as by the ways those teachings have been received and adapted in North American contexts. The work has also been shaped by Joanna Macy, Francis Weller, Angeles Arrien, Martin Prechtel, and other teachers held by the elders and facilitation team.

As we understand it, Malidoma and Sobonfu were sent by Dagara elders to bring these teachings to the West in response to the severance from ancestry, land, community, ritual, and spirit they witnessed here. We receive this as both a profound gift and a responsibility.

We recognize the complexity of engaging teachings rooted in an African cultural and spiritual lineage within a North American context shaped by colonization, racism, cultural erasure, and spiritual extraction. We strive to approach this work with humility, reciprocity, and continued inquiry, including sustained relationship with Dagara community members and financial support for the Water Reciprocity Fund through The Sonder Project, which supports clean water projects in Dagara communities in Burkina Faso. We welcome continued dialogue and learning about how to hold these teachings with care, integrity, and responsibility.

We also recognize that engaging an African-rooted ritual form within a predominantly white-led North American program can carry particular complexity for Black and other PGM participants. We offer specific affinity spaces and participant supports in recognition of this. More information can be found in our section on supporting a multiracial and cross-cultural community.

This program is not a formal Dagara lineage transmission or a training in how to lead Dagara-style grief rituals. Participants will take part in a Dagara-inspired communal grief ritual during the residential retreat, while also learning from other grief-tending practices and contemporary approaches to ritual and communal support. Those called to carry this specific ritual form forward will need deeper apprenticeship, relationship, and guidance beyond the scope of this program.

For those who would like to learn more: Our Teaching Lineage Panel Discussion offers more context about the Dagara teachings that have influenced this program and how we understand their lineage, adaptation, and responsibility.

How does the program support a multiracial and cross-cultural community?

We recognize that grief is shaped by race, culture, ancestry, identity, and lived experience, and that these differences matter in communal grief spaces. The program has historically been predominantly white, and our current guiding elders and lead facilitation team are white. We name this directly because questions of race, power, representation, cultural lineage, and leadership are part of the work, not separate from it.

Our team continues to engage these questions through reflection, anti-racism learning, dialogue, and a willingness to receive feedback and examine our impact. We are also continuing to consider how the program can more fully support a multiracial and cross-cultural grief tending community.

We plan to offer an optional PGM (People of the Global Majority) / BIPOC affinity space during the retreat, as well as optional Black/African Diaspora affinity spaces before and after the residential retreat to tend experiences of racialized grief, identity, belonging, and impact outside of mixed-race space. PGM participants will also have identified people they can approach privately for support around experiences related to race, culture, identity, or belonging. More information about these supports and pathways will be shared with participants before the program begins.

We ask all participants to take responsibility for their own learning, with white participants in particular asked not to look to PGM participants to represent, explain, or educate around racial and cultural experience.

Participants are also asked to bring humility, curiosity, and a willingness to notice impact across difference. We do not expect perfection. We do ask for a shared commitment to dignity, compassionate accountability, repair, and care when harm, misunderstanding, or disconnection arises.

Will I be ready to lead grief rituals after this training?

The Immersion is designed to deepen your capacity, practice, and discernment. Some participants may leave ready to begin offering small practice spaces with appropriate support, while others may gain clearer direction about the experience, mentorship, or continued learning they need before taking that step.

Will online sessions be recorded?

This training is designed as a live, relational learning experience and is not intended to be taken asynchronously. Because this is a small cohort and includes group process, participants are asked to attend as many sessions live as possible. Recordings will be available should a session be missed.

Is this therapy or clinical training?

No. This is not psychotherapy, clinical supervision, or trauma treatment. This is not a substitute for clinical training or personal therapy.

What is the refund policy?

Tuition is refundable up to 30 days before the training begins, minus a $50 processing fee. Because this is a small cohort with limited spaces, payments are non-refundable within 30 days of the start date and after the training has begun.

What happens if one of the elders or facilitators is unable to attend?

This is an elder-guided program, and one of its central gifts is learning with Laurence and Thérèse. We also recognize that health, family, or life circumstances may sometimes require changes to the facilitation plan. If an elder or facilitator is unable to attend part or all of the program, the program will continue with the remaining facilitation team and, when needed, an additional qualified facilitator brought in for support. Changes in facilitation team availability do not alter the refund policy.

Program Tuition

Tuition includes a 6-day residential retreat at Gwinwood with meals and lodging included, 8 online gatherings, 5 guest speakers, small-group elder mentorship, a ritual design guide, and ongoing community connection. Fees also help sustain the preparation, facilitation, administration, coordination, and care needed to hold a relational, elder-guided communal learning container. Payment plans and limited scholarships are available.

Community Tier

For those who are able to contribute beyond the full cost of their own participation. Your additional contribution directly helps make this work accessible to people who would otherwise be unable to join.

$3000

Or 4 monthly payments of $750

Sustaining Tier

This rate reflects the direct cost of offering the training, including facilitation, preparation, guest teachers, materials, administration, and the ongoing care required to hold the program well.

$2400

Or 4 monthly payments of $600

Supported Tier

A reduced rate for those who would experience financial strain paying the full cost of the training.  Scholarships are also available for those for whom this remains out of reach.                                    

$1900

Or 4 monthly payments of $475

Scholarship Support: Limited scholarship support is available. If you plan to request support, please complete the Scholarship Application Form before submitting the main program application. We’ll follow up by email with information about what may be available.

Your Team

Thérèse Charvet

Thérèse Charvet

Guiding Elder & Facilitator

Thérèse Charvet is the founder of Sacred Groves, where she has offered earth-based…

Laurence Cole

Laurence Cole

Guiding Elder & Facilitator

Laurence Cole is a song elder, ritualist, and beloved facilitator whose work helps…

Siena Tenisci

Siena Tenisci

Program Steward & Facilitator

Siena Tenisci (she/her), MA, LMHC, is a therapist and founder of Northwest Grief…

Alyx Somas

Alyx Somas

Program Assistant

Alyx Somas is a 2S Native North American of multiple tribal and detribalized peoples. Rooted in…

Esteban Flores

Esteban Flores

Program Assistant

Esteban Carazo Flores, aka Este (he/him), is a self-claimed “half-generation” US American. Born in…

Corlé LaForce

Corlé LaForce

Program Assistant

Corlé LaForce (she/her) is a grief tender, somatic therapist, and devotee of beauty. As a mixed-race, second…

Jordan Lyon

Jordan Lyon

Program Assistant

Jordan Lyon is a chef, grief tender, writer and facilitator. His passions and work guide him towards cultivating…

Sarah Jackson

Sarah Jackson

Program Advisor

Sarah is a grief tender, somatic healer, organizational consultant. She has been participating in…

Rain Webbert

Rain Webbert

Program Administrator

Rain serves as Retreat Coordinator and Program Administrator, supporting program logistics & participant…

Felicia Tripp

Felicia Tripp

Black Affinity Support Facilitator

Flea is a Dancer, Healer, and Lover of social and healing justice…

From Past Cohorts

“I am so incredibly grateful for this program. It was an initiation for me and I walked away with a lot of self-love, self-appreciation, strength, and worth. I knew it was awesome when I was in it, and then it blew my socks off once I led my first post-class ritual. I saw that I had the skills to create an incredibly loving and awake community, and the ritual community was so moved by the heart that beat through. This is what I want to do with my life and you helped give me and grow these skills, and through me tend to my very, very, very beloved community. I also connected with incredible kin, who I think will be here for me in big and small ways for—ideally—all of my years to come. That is a boundless gift that this program grew for so many.”

2025–26 Grief Tender Mentoring Program

“I walked away with a good foundation and knowledge of grief ritual. It is a great launching pad towards the future of my own work. I’m excited to see what we can manifest into future ceremonies.” 

2024–25 Grief Tender Mentoring Program

“I so appreciated how thoughtful and intentional everything was. I felt the leadership team pouring so much into every session and retreat, and it really made me feel that much more invested in the program. I felt each of your hearts in it so, so much. It was an honor as a participant to receive that kind of effort and intention.”

2025–26 Grief Tender Mentoring Program

“The learning was rich and difficult and beautiful and I feel fuller and more resourced on this path of grief tending now.”

2025–26 Grief Tender Mentoring Program

“To me, the most valuable learning is lived experience. I learn best by what you all model in terms of attunement, leadership skills and flexibility.”

2024–25 Grief Tender Mentoring Program

“The humility and honesty shown by leadership throughout the process was very moving. I learned a lot about good leadership by witnessing it unfold, thank you.”

2024–25 Grief Tender Mentoring Program

“I thought you all did such an amazing job. I just loved being there and have nothing but positive memories and associations with the entire thing. I’m so grateful to have gotten the opportunity to learn from you all in such an intensive way and I intend to continue studying with you in any way I can. I felt so incredibly well held by you and the space created. My prayer is to be as facile and graceful in ritual, and as teachers, as you each modeled for us. I will never forget the weekend.”

2024–25 Grief Tender Mentoring Program

“I used the support from this group to help give me the confidence to start tending to grief with others.”

2023 Grief Tender Mentoring Program

“I was hoping to get my toes in the water of grief work and yes, I learned so, so much. I stepped into the river. I know that I would be able to help guide a group through these grief waters. Although I have not formally stepped into holding grief ritual, I have been able to hold more space for grief in me and for people in my community. My capacity for listening and allowing has deepened.”

2023 Grief Tender Mentoring Program

“This was one of the most important trainings I have been in.”

2024–25 Grief Tender Mentoring Program

“Watching how things were handled in the moment was super helpful for learning how to be with the unexpected, which is an element of ceremony always. I learned soooo much from being in person.”

2024–25 Grief Tender Mentoring Program

“I connected with incredible kin, who I think will be here for me in big and small ways for—ideally—all of my years to come. That is a boundless gift that this program grew for so many.”

2024–25 Grief Tender Mentoring Program

“The container felt alive, dynamic, and safe to be real in. Thank you for your authenticity, vulnerability, and dedication to this program.”

2024–25 Grief Tender Mentoring Program

“The grief rituals, the prayers, the kindness, presence, and availability of the facilitators and assistants, and being in such a well-woven village were deeply meaningful.”

2025–26 Grief Tender Mentoring Program

“I feel forever altered by this experience and that is priceless. Deep gratitude!”

2023 Grief Tender Mentoring Program